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Showing posts with label Oklahoma City bombing. Show all posts
Showing posts with label Oklahoma City bombing. Show all posts

Monday, January 10, 2011

Climate of Hate - NYTimes.com

Climate of Hate - NYTimes.com

By PAUL KRUGMAN
When you heard the terrible news from Arizona, were you completely surprised? Or were you, at some level, expecting something like this atrocity to happen?

Put me in the latter category. I’ve had a sick feeling in the pit of my stomach ever since the final stages of the 2008campaign. I remembered the upsurge in political hatred after Bill Clinton’s election in 1992 — an upsurge that culminated in the Oklahoma City bombing. And you could see, just by watching the crowds at McCain-Palin rallies, that it was ready to happen again. The Department of Homeland Security reached the same conclusion: in April 2009 an internal report warned that right-wing extremism was on the rise, with a growing potential for violence.

Conservatives denounced that report. But there has, in fact, been a rising tide of threats and vandalism aimed at elected officials, including both Judge John Roll, who was killed Saturday, and Representative Gabrielle Giffords. One of these days, someone was bound to take it to the next level. And now someone has.

It’s true that the shooter in Arizona appears to have been mentally troubled. But that doesn’t mean that his act can or should be treated as an isolated event, having nothing to do with the national climate.

Last spring Politico.com reported on a surge in threats against members of Congress, which were already up by 300 percent. A number of the people making those threats had a history of mental illness — but something about the current state of America has been causing far more disturbed people than before to act out their illness by threatening, or actually engaging in, political violence.

And there’s not much question what has changed. As Clarence Dupnik, the sheriff responsible for dealing with the Arizona shootings, put it, it’s “the vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business.” The vast majority of those who listen to that toxic rhetoric stop short of actual violence, but some, inevitably, cross that line.

It’s important to be clear here about the nature of our sickness. It’s not a general lack of “civility,” the favorite term of pundits who want to wish away fundamental policy disagreements. Politeness may be a virtue, but there’s a big difference between bad manners and calls, explicit or implicit, for violence; insults aren’t the same as incitement.

The point is that there’s room in a democracy for people who ridicule and denounce those who disagree with them; there isn’t any place for eliminationist rhetoric, for suggestions that those on the other side of a debate must be removed from that debate by whatever means necessary.

And it’s the saturation of our political discourse — and especially our airwaves — with eliminationist rhetoric that lies behind the rising tide of violence.

Where’s that toxic rhetoric coming from? Let’s not make a false pretense of balance: it’s coming, overwhelmingly, from the right. It’s hard to imagine a Democratic member of Congress urging constituents to be “armed and dangerous” without being ostracized; but Representative Michele Bachmann, who did just that, is a rising star in the G.O.P.

And there’s a huge contrast in the media. Listen to Rachel Maddow or Keith Olbermann, and you’ll hear a lot of caustic remarks and mockery aimed at Republicans. But you won’t hear jokes about shooting government officials or beheading a journalist at The Washington Post. Listen to Glenn Beck or Bill O’Reilly, and you will.

Of course, the likes of Mr. Beck and Mr. O’Reilly are responding to popular demand. Citizens of other democracies may marvel at the American psyche, at the way efforts by mildly liberal presidents to expand health coverage are met with cries of tyranny and talk of armed resistance. Still, that’s what happens whenever a Democrat occupies the White House, and there’s a market for anyone willing to stoke that anger.

But even if hate is what many want to hear, that doesn’t excuse those who pander to that desire. They should be shunned by all decent people.

Unfortunately, that hasn’t been happening: the purveyors of hate have been treated with respect, even deference, by the G.O.P. establishment. As David Frum, the former Bush speechwriter, has put it, “Republicans originally thought that Fox worked for us and now we’re discovering we work for Fox.”

So will the Arizona massacre make our discourse less toxic? It’s really up to G.O.P. leaders. Will they accept the reality of what’s happening to America, and take a stand against eliminationist rhetoric? Or will they try to dismiss the massacre as the mere act of a deranged individual, and go on as before?

If Arizona promotes some real soul-searching, it could prove a turning point. If it doesn’t, Saturday’s atrocity will be just the beginning.

Tuesday, August 31, 2010

We've Seen This Movie Before - NYTimes.com

We've Seen This Movie Before - NYTimes.com
We’ve Seen This Movie Before
By STANLEY FISH
Stanley Fish on education, law and society.
In the first column I ever wrote for this newspaper (“How the Right Hijacked the Magic Words”), I analyzed the shift in the rhetoric surrounding the Oklahoma City bombing once it became clear that the perpetrator was Timothy McVeigh, who at one point acknowledged that “The Turner Diaries,” a racist anti-government tract popular in Christian Identity circles, was his bible.
Associated Press An evidence photo of Timothy McVeigh taken April 19, 1995, just hours after the Oklahoma City bombing.
In the brief period between the bombing and the emergence of McVeigh, speculation had centered on Arab terrorists and the culture of violence that was said to be woven into the fabric of the religion of Islam.
But when it turned out that a white guy (with the help of a few of his friends) had done it, talk of “culture” suddenly ceased and was replaced by the vocabulary and mantras of individualism: each of us is a single, free agent; blaming something called “culture” was just a way of off-loading responsibility for the deeds we commit; in America, individuals, not groups, act; and individuals, not groups, should be held accountable. McVeigh may have looked like a whole lot of other guys who dressed up in camouflage and carried guns and marched in the woods, but, we were told by the same people who had been mouthing off about Islam earlier, he was just a lone nut, a kook, and generalizations about some “militia” culture alive and flourishing in the heartland were entirely unwarranted.
This switch from “malign culture” talk to “individual choice” talk was instantaneous and no one felt obliged to explain it. Now, in 2010, it’s happening again around the intersection of what the right wing calls the “Ground Zero mosque” (a geographical exaggeration if there ever is one) and the attack last week on a Muslim cab driver by (it is alleged) 21-year-old knife-wielding Michael Enright.
First the mosque. It is wrong, we hear, to regard the proposed mosque or community center as an ordinary exercise of free enterprise and freedom of religion by the private owners of a piece of property. It is, rather, a thumb in the eye or a slap in the face of the 9/11 victims and their families, a potential clearinghouse for international terrorist activities, a “victory mosque” memorializing a great triumph of jihad and a monument to the religion in whose name and by whose adherents the dreadful deed was done.
But according to the same folks who oppose the mosque because of what it stands for, Michael Enright’s act doesn’t stand for anything and is certainly not the product of what Time magazine calls a growing “American strain of Islamophobia.” Instead, The New York Post declares, the stabbing is “the act of a disturbed individual who is now in custody,” and across the fold of the page columnist Jonah Goldberg says that “one assault doesn’t a national trend make” and insists that “we shouldn’t let anyone suggest that this criminal reflects anybody but himself.”
The formula is simple and foolproof (although those who deploy it so facilely seem to think we are all fools): If the bad act is committed by a member of a group you wish to demonize, attribute it to a community or a religion and not to the individual. But if the bad act is committed by someone whose profile, interests and agendas are uncomfortably close to your own, detach the malefactor from everything that is going on or is in the air (he came from nowhere) and characterize him as a one-off, non-generalizable, sui generis phenomenon.
The only thing more breathtaking than the effrontery of the move is the ease with which so many fall in with it. I guess it’s because both those who perform it and those who eagerly consume it save themselves the trouble of serious thought.